This is the only photo of my sister on the day of her First Holy Communion. I’m the one with the rosary around my neck because, hey, I wanted to wear something religious too. I appreciated my parents’ indulgence in letting me do so for this photo. What they did NOT do is take a photo in the church during the holy moment she received this precious Sacrament.
I guess we really never questioned that decision. Like most people my age (that photo was taken in 1968, so you can approximate my vintage), we don’t have photos of the moment of our reception of Sacraments like Baptism, First Eucharist, Confirmation. When you think of it, today we don’t take photos of First Penance, so why the hubbub to take photos of the reception of other Sacraments?
I appreciate Msgr. Charles Pope‘s recent blog piece examining this whole business of family members rushing to take photos of little James Matthew’s reception of the holy Host the moment it is placed on his tongue or Mary Katherine’s expression the moment the bishop slaps her on the cheek at her Confirmation. To make matters worse, you just know those photos are going to end up on Facebook or Twittered to the universe. Seems to kind of cheapen the moment, yes? no? And what should all those photographers really be doing instead of jockeying for position for the perfect shot?
Here’s a peek at Msgr. Pope’s thoughts on the subject:
Consider the scene. The Bishop has taken his place at the entrance to the sanctuary. He is prepared to confirm some twenty young people. It is a sacred moment; a Sacrament is to be conferred. The parents are in deep prayer thanking the Holy Spirit, who is about to confirm their children for their mission … oops, they’re not!
Actually, they are fumbling with their cell phone cameras. Some are scrambling up the side aisle to “get the shot.” Others are holding their phones up in the air to capture blurry, crooked shots. The tussling continues in the side aisle as parents muscle to get in place for “the shot.” If “the shot” is gotten—success! If not, “Woe is me!” Never mind that a Sacrament has actually been offered and received; the point was “the shot,” the “photo-op.”
Consider another scene. It is First Holy Communion. Again, the children are assembled. This time the parents have been informed that a single parishioner has been engaged to take shots, and are asked if they would they please refrain from amateur photography. This is to little avail. “Who does that deacon think he is telling me to refrain, denying me the shot?” The cell phones still stick up in the air. Even worse, the parish photographer sends quick word via the altar server, “Could Father please slow down a bit in giving the children Communion? It is difficult to get a good shot at the current pace.” After the Mass, the photographer brings two children up with him; could Father perhaps “re-stage” the Communion moment for these two since, in the quick (normal) pace of giving Communion, their shots came out poorly. “You see, the autofocus wasn’t able to keep up. Look how blurry they are, Father.”
It would seem the picture is the point.
I have seen it with tourists as well. I live just up the street from the U.S. Capitol and it is fascinating to watch the tourists go by on the buses. Many of them are so busy taking a picture of the Capitol (a picture they could easily find in a book or on the Internet) that I wonder if they ever see the Capitol with their own eyes.
The picture is the point.
Actually, I would contend that it is NOT the point. Real life and actual experience are the point.Further, in the Liturgy, the worship and praise of God, the experience of His love, and attentiveness to His Word are the point. Cameras, more often than not, cause us to miss the point.
We get the shot but miss the experience.
Almost a total loss if you ask me.At weddings in my parish, we speak to the congregation at the start and urge them to put away all cameras. We assure the worried crowd that John and Mary have engaged the services of a capable professional photographer who will be able to record the moment quite well. “What John and Mary could use most from you now are your prayers for them and your expressed gratitude to God, who is the author of this moment.” Yes, we assure them, now is the time for prayer, worship, and joyful awareness of what God is doing.
Most professional photographers are in fact professional and respectful and know how to stay background and not become a part of the ceremony but rather to record it discreetly. It is rare that I have trouble with them. Videographers still have a way to go as a group, but there are many who I would say are indeed professional.
Pastorally it would seem appropriate to accept that photos are important to people and to make reasonable accommodations for them. For major events such as weddings, Confirmations, First Communions, and Easter Vigils, it seems right that we should insist that if photos are desired a professional be hired. This helps keep things discreet and permits family and others to experience the sacred moments more prayerfully. Infant Baptisms are a little more “homespun” and it would seem that the pastor should speak with family members about limiting the number of amateur photographers and be clear about where they should stand…